Mary first conceived Jesus in faith and then in the flesh, when she said “yes” to the message God gave her through the angel. What does this mean? It means that God did not want to become man by bypassing our freedom; he wanted to pass through Mary’s free assent, through her “yes.” He asked her: “Are you prepared to do this?” And she replied: “Yes.”
But what took place most singularly in the Virgin Mary also takes place within us, spiritually, when we receive the word of God with a good and sincere heart and put it into practice. It is as if God takes flesh within us; he comes to dwell in us, for he dwells in all who love him and keep his word. It is not easy to understand this, but really, it is easy to feel it in our heart.
—Pope Francis, October 12, 2013
Handmaid of the Lord
The Gospel of Saint Luke presents us with Mary, a girl from Nazareth, a small town in Galilee, in the outskirts of the Roman Empire and on the outskirts of Israel as well. A village. Yet the Lord’s gaze rested on her, on this little girl from that distant village, on the one he had chosen to be the Mother of his Son.
In view of this motherhood, Mary was preserved from original sin, from that fracture in communion with God, with others and with creation, which deeply wounds every human being. But this fracture was healed in advance in the Mother of the One who came to free us from the slavery of sin. The Immaculata was written in God’s design; she is the fruit of God’s love that saves the world.
And Our Lady never distanced herself from that love: throughout her life her whole being is a “yes” to that love, it is the “yes” to God. But that didn’t make life easy for her! When the angel calls her “full of grace” (Lk 1:28), she is “greatly troubled” for in her humility she feels she is nothing before God.
The angel consoles her: “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus” (v. 30,31). This announcement troubles her even more because she was not yet married to Joseph; but the angel adds: “The Holy Spirit will come upon you…therefore the child to be born will be called holy, the Son of God” (v. 35). Mary listens, interiorly obeys, and responds: “Behold, I am the handmaid of the Lord; let it be done to me according to your word” (v.38).